College teachers are often wont to crab about their students, and a frequent theme of such crabbing is the apparent lack of interest amongst students towards the business of learning itself. Nothing thrills a teacher like a hungry student; nothing appalls a teacher like the Laodicean pupil, who says, “I am rich, and increased with goods, and have need of nothing,” and knows not that he is “wretched, and miserable, and poor, and blind, and naked” (apologies to John the Revelator). We crave good questions and prize good answers, carrying them gloatingly to our teacher peers like trophies of a good hunt: “Behold the brilliance of my student!” Sadly, the crabbing previously mentioned seems to occur more often than the gloating.
Consider in light of this observation the beginning of Ælfric’s “Colloquy”, a scripted dialogue between students and a teacher, used to teach Latin to Anglo-Saxon students:
Pupils: Master, we young men would like you to teach us how to speak properly and with a wide vocabulary, for we are ignorant and badly spoken.
Teacher: How would you like to speak?
Pupils: We are concerned about the way we speak, as we want to speak correctly and with meaning, and not with meaningless base words. Would you beat us and make us learn? For it is better for us to be beaten to learn than to remain ignorant. However, we know that you are a kind-hearted man who would not wish to inflict blows on us unless we ask for them.
Never have I heard students speak thus! Nor do I really think that we can see these comments as the unfiltered opinions of genuine Anglo-Saxon students: this is a colloquy, after all–a pedagogical tool–and bears the same relation to actual conversation as scripted dialogues in present-day language texts. These are the attitudes that Ælfric considers appropriate in students, not the attitudes that were necessarily felt or expressed.
But still I take this thousand-year-old prescribed exchange to heart, personalizing it as I do much of Anglo-Saxon literature. It convicts me, because I do not truly desire wisdom so much as I ought. I’ll seek out books, but not the rod, and I’ll snuggle down in my ignorance when the painful way of learning opens itself before me. I know I cannot expect students like this, but I pray I may become a student like this.
I’ll admit that, sometimes, I like to play the Neil Postman conservative. I could point to students in nearly every class that I’ve ever taught and attribute their lack of attention, their cynicism towards pursuits of truth, and all sorts of other twenty-first-century vices to the devices in their pockets that allow them to be the centers of small universes, speaking in digital clarity with any human being they’ve ever known instantly without having to walk to a payphone or, more often during classes that I teach, “texting” (what a barbaric participle!) their acquaintances in all parts of the developed world (but most often in the towns where they attended high school) about how much my class bores them.
What worries the folks that David Glenn interviewed for a piece in The Chronicle of Higher Education is that these students insist, like the drunk drivers that have become as much legend as experience, that they’re perfectly capable of doing all of the things that college requires without turning their devices off and devoting undivided attention to the class at hand:
That illusion of competence is one of the things that worry scholars who study attention, cognition, and the classroom. Students’ minds have been wandering since the dawn of education. But until recently—so the worry goes—students at least knew when they had checked out. A student today who moves his attention rapid-fire from text-messaging to the lecture to Facebook to note-taking and back again may walk away from the class feeling buzzed and alert, with a sense that he has absorbed much more of the lesson than he actually has.
As someone who has thought about and experimented with several sorts of digital media in the college classroom, the first thing I wonder is why the folks in the interview are still lecturing to students in a classroom at all.
Now I don’t mean to denigrate the academic lecture as a form: if anything, I owe much of my own background in theology, philosophy, visual arts, and music history to Milligan College’s humanities lectures. But those sessions, when I remember in some detail, were not afraid of the changes that digital technology brought about: in some lectures we listened to recordings of symphonies and chants over magnetic speakers, and in others we saw video footage of World War II. At times a teacher would even project key phrases and categories onto a screen with that still-new toy that Microsoft called PowerPoint. And in some of my classes during those years, professors would not hesitate to send us to “listening booths” (the term sounds archaic even as I remember hearing it) wherein we would take in recorded lectures from teachers, watch videos featuring Huston Smith about the world’s religions, and instructed to make photocopies of articles at the library’s photocopy machine.
I could go on, of course: technology, after all, is not only digital. I would never have attended college in Tennessee, Hoosier that I am, had not somebody built Interstate highways between the two places and manufactured vehicles for traveling along those highways. And lectures in the winter would have been much more unpleasant without thermostats and central heat and air. The point here is that there is no such thing as a classroom without technology; the questions at hand are which technologies to use and how to use them.
When I teach classes roughly between 10 students (where the setting really can be conversational) and 40 (at which point even guided discussion becomes quite difficult), I’ve gotten in the practice not only of allowing laptops in class but finding out from my students who has laptops and mandating that at least one student per four-student discussion group have one available for classroom activities. I acknowledge at the outset that I know what tabbed browsing means (that’s how I’m writing this while appearing to work on what I should be working on when a colleague comes to the door), and I know that some of my students will be “Facebooking” (another barbaric participle) while classroom exercises are going on. I also grant that such distractions are, in terms of what classrooms are for, bad things. But on balance, I think that the goods that come from introducing and directing computer use outweigh those setbacks.
The ease with which even an English teacher can produce video now (I just uploaded a series of clips yesterday for my students when I couldn’t come to campus due to my son’s being sick) means that whatever content simply must come from the teacher’s mouth in an uninterrupted stream can now happen in a browser window, subject to quizzes, leaving class time open for the teacher to design learning environments (themselves involving the Internet) and to conduct dialectic inquiry (which itself might incorporate browser-based chat rooms, as it does in my classes) rather than to stand up and hold forth. Whereas before it was silly for professors to spend most of a class period repeating what the students were supposed to acquire in the day’s required reading, now it’s even a bit less excusable. And when a room full of students who think they’ve got the professor by the beard when it comes to computers walks into a new semester, a teacher who invests even a little effort will quickly enough reveal that the new media (a plural word, I should note) are also media that reward real education.
By making the computer and the Internet part of instruction, I am conceding that most folks in the age of netbooks and smart phones are going to spend most of their time connected to data networks, and I am insisting that what we do in the classroom ought to inform that wired (and WIRED) reality. While I can make aesthetic appeals for an occasional disconnect from those networks, I know that if I use the coercive power of the gradebook to enforce that unplugging, I’m only establishing myself as tyrant of a very small polis, one that students will be ready to escape for a larger world. By requiring my students to expand their digital connections beyond their usual Facebook fare (many of them have never read a post from even a marginally challenging blogger, much less taken advantage of the wealth that is Project Gutenberg), and by directing them to “places” on the Web that interact with the literate traditions, I’m making an argument that their digital worlds are not worlds at all but playpens over whose walls they could climb at any moment, if only they mustered the will to do so.
That distinction between the playpen and the wonder-filled world, of course, leads me to institute certain practices against which my students often grumble. They insist that their phone-based browsers weren’t actually sending text messages to their high school buddies as I dock their participation points, and many times they’d rather fiddle about with their Facebook games than explore the more demanding (and dangerous) world of Internet intellectualism. In that respect the folks that David Glenn cites are right: whether the teacher bars access to the Web or encourages it, students unprovoked will flee to sites of laziness. But with the texts of Plato available on the Internet Classics Archive, with Open Source Shakespeare waiting for explorers, with educated and interesting bloggers pressing on the commonplaces to seek more authentic understanding every day, I’d hate to use that flight to distraction as an excuse to appear afraid of a world that we professors should be engaging for the better.
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